Also about science, and the comments posted thereon. Apparently it isn't good for me to read the discussions of touchier subjects at places like Amazon.com, either.
I was browsing for some books as stocking stuffers for my mom and saw a couple discussion topics listed at the bottom that looked interesting. Well, I started reading one that didn't turn out to be interesting in a terribly constructive way, either. One discussion was titled "Why do we excuse God's genocide in the flood story?" and it went downhill from there.
It's an interesting question until one realizes that every death is the result of the permission or will of God, and so we cannot apply the same rules for behavior to God that apply to us out of consideration for the fact that death is not a material good that we should be participating in.
If I'd been a little more mature, I might have been amused to see comments almost as bleak as 'If God wanted to wipe out all those people, why didn't he just will them not to exist, instead of having adults, innocent children, and animals feel the water filling their lungs, and terror filling their hearts? Must be a pretty weak God.' You're willing to posit a God who can create ex nihilo but chooses not to destroy in nusquam, but think that it's a sign of weakness, like you're some competing predator? That even a God who could only destroy by natural means would be too small for you to bother worshiping or deigning to admit might really exist?
Who cares? A God who created everything, one who can control the weather, has at least shown Himself to be what He seems to be, even if you have a measure of skepticism about who He or any of us claims He is.
Or maybe it doesn't amuse me because until I can grow a thicker skin and look at people with that mindset through more charitable eyes, I'm afraid that trying to avoid angry ignoramuses will turn me into one, into the mirror image of someone who goes around wishing more people referred to him as a Bright and acting surprised that anyone still goes to church anymore.
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